Catholic Bible 101
Answering the Question "Where is it in the Bible?"
The Horror of Committing Sin
Sin. Why is that one 3 letter word so dangerous to mankind? Because it is the one thing that will keep us from ever being happy and fulfilled. Sin turns us all into monsters, instead of beautiful human beings. Sin keeps us away from Jesus and heaven and marries us to the devil and hell. Sin turns us all into food for satan, who is a roaring lion and who wants to devour us all. Sin makes us do bad things that we don’t want to do, and keeps us from doing good things that we need to do. Sin makes us lazy. Sin makes us fat. Sin gives us venereal disease. Sin makes us hate. Sin makes us say things that hurt people. Sin turns us into slaves. Sin kills. Sin is leprosy for our souls. We must engage in spiritual combat to avoid hell.
History records the first sin of Adam and Eve. That sin was pride and disobedience. By listening to satan and disobeying God, they hoped to become like God, knowing the difference between right and wrong. Their punishment for that sin was to be banished from the beautiful garden, and to endure suffering in their lives. We are all still living with the effects of that sin from our first parents. What the devil didn’t say was that if you sin enough, then you lose the ability to distinguish between good and evil. This effect of sin is so prevalent in our society today, where abortion, the killing off of our next generation, is now seen as a human right, and is called by the innocuous name of “choice”. The bible says that the punishment for our own sins today can be handed down to the fourth generation, to our great grandchildren. It is amazing to think that we today can be suffering for the sins of our great grandparents. The really good news is that the bible also says that God rewards down to the thousandth generation for those that truly love Him.
The next recorded sin in the Bible was the murder of Abel, by his own brother, Cain. Cain was jealous of Abel, because Abel’s offering to God was better than his. Rather than blaming himself for his inadequate offering, Cain took it out on his brother. How often today do we repeat this sin. Things that go wrong are never our fault for not doing enough. So we try to drag down others, either through word or deed. Cain’s punishment for spilling the blood of Abel on the ground was that the ground would no longer yield produce for him, and he would be a fugitive and a wanderer on the earth.
The Old Testament is full of stories of sin:
- Saul’s turning away from God and getting the Witch of Endor to conjure up Samuel;
- David committing adultery with Bathsheba and killing her husband;
- Jacob, the younger son, conning his father into getting the oldest son’s blessing;
- Joseph’s brothers selling him into slavery.
It’s good for us to take a look at these sins, and to see the punishment that God meted out in each case:
- For Saul’s sin, the Bible says that the spirit of God left him, and then he committed suicide.
- In David’s case his newborn son died as a result of his sin.
- Jacob’s sin was paid back in full when his future father-in-law conned him into marrying the ugly eldest daughter, rather than the pretty younger one.
- Joseph being sold into slavery by his own brothers (the 12 tribes of
The lesson from all of this is that there is a payback for sin, (what goes around, comes around) and the payback is worse than the original sin itself. The problem is that we don’t see sin as something tangible, which has a debt attached to it. It’s like a credit card that runs up a balance; the balance has to be paid back, with a LOT of interest, at some point. We humans can’t see it, but it is still there nonetheless. Sin is also like a boomerang – You throw it, and it feels great. Then, when you least expect it, it comes back full circle and hits you in the back of the head, harder than when you threw it. And the deadlier the sin, the deadlier the payback.
There is a false teaching in some churches that there is no debt for sin, and that Jesus paid it all back on the cross. This is obviously not true because there is still suffering in the world, and that suffering is a direct result of our sins. Jesus did pay back the debt for sin, but that payment opened the gates of heaven so that we could enter. The Old Testament “saved” were still in prison at the time of the crucifixion, and Jesus went to preach the gospel to them in their spiritual prison after his death (1 Peter 3:19). The gates of heaven are still open for us now, but we each have to pick up our cross as individuals and follow Jesus in (Matthew 16:24).
How do we overcome sin, especially the sins of our ancestors which may still be afflicting us? Prayer, fasting, and almsgiving are three great ways, along with the frequent reception of Holy Communion, where we become, like the Blessed Virgin Mary, living tabernacles of Jesus Christ. Eating the fruit of the cross, which is the body and blood of Jesus, therefore overcomes the sin of Adam and Eve, who ate the fruit from the tree of knowledge of good and evil. Prayer immediately after Holy Communion is the most powerful prayer, because at that moment, Jesus abides in us, and we in him (John 6:56). And all of this needs to be done from the heart, rather than from the brain. Our prayer has to be as specific as possible. While we don’t know all of the sins of our ancestors, we need to ask forgiveness for their sins that we do know, and leave the rest to God, who knows all. Frequent confession and penance is also life-giving. While confession removes the sin, there is still the debt to be paid. It’s like removing a nail from wood. Confession removes the nail, but there is still a hole in the wood that has to be filled in. Penance and sacrifice fill in that hole.
Indulgences, or the remission of penalty due to sin, may be obtained from the Church if the penitent fulfills the obligations for the indulgence. A full indulgence, or plenary indulgence, may be obtained if the penitent goes to confession within 8 days of performing the indulgenced act, receives Holy Communion that day, prays for the intentions of the Pope, AND HAS NO ATTACHMENT TO SIN. The last condition is the hardest one to fulfill, but saying your rosary every day and asking for this grace every day will surely help you to achieve this goal. The indulgence has to be requested of God by the penitent, and it may be applied to you or to someone you love (by your request) in purgatory. If all of these conditions are not met, then a partial indulgence only is obtained. This is important to achieve in this life, because the pains of purgatory are a lot worse than any pain and suffering in this life. The church has the authority to grant indulgences under the binding and loosing power that Jesus gave it in Matthew 18:18. The most obvious biblical example of an indulgence is when Jesus told the good thief on the cross that he would be with him in
It is important to remember that there are 2 ways to be sorry for sin. One way, the imperfect way, is to be sorry for committing a sin because we could go to hell. The best way, the perfect way, to be sorry for sin is to fear offending Almighty God. Perfect contrition of our sins leads to perfect forgiveness of them from God. And never forget that people who are baptized have all of their sins forgiven immediately, as well as the temporal punishment due them. And there are also 2 kinds of sin - The evil things we do (the sin of commission), and the good things that we fail to do (sin of omission).
Every sin we commit is like joining with the Roman soldiers in spitting on Jesus' face. Every sin we commit adds weight to Jesus' cross. Every sin we commit is another lash with the whip for Jesus. Every sin we commit is a nail in Jesus' body. Venial sins are like having our souls covered with manure. Mortal sins are like our souls committing suicide so that they can be tortured in hell forever.
Some great biblical references to the horror of committing sin are as follows:
Genesis 19:24-25: Then the LORD rained on
1 Samuel 31:4: Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and make sport of me." But his armor-bearer would not; for he feared greatly. Therefore Saul took his own sword, and fell upon it.
2 Samuel 12:7-14: Nathan said to David, "You are the man. Thus says the LORD, the God of Israel, `I anointed you king over Israel, and I delivered you out of the hand of Saul; and I gave you your master's house, and your master's wives into your bosom, and gave you the house of Israel and of Judah; and if this were too little, I would add to you as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have smitten Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the Ammonites. Now therefore the sword shall never depart from your house, because you have despised me, and have taken the wife of Uriah the Hittite to be your wife.' Thus says the LORD, `Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he shall lie with your wives in the sight of this sun. For you did it secretly; but I will do this thing before all
(**NOTE – David was forgiven for his sin, but STILL had to pay the penalty for that sin, the death of his son. He could have used a plenary indulgence here).
Genesis 29: 21-26: Then Jacob said to Laban, "Give me my wife that I may go in to her, for my time is completed." So Laban gathered together all the men of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) And in the morning, behold, it was Leah; and Jacob said to Laban, "What is this you have one to me? Did I not serve with you for Rachel? Why then have you deceived me?" Laban said, "It is not so done in our country, to give the younger before the first-born.
Exodus 1:8-14: Now there arose a new king over
Numbers 14:18: `The LORD is slow to anger, and abounding in steadfast love, forgiving iniquity and transgression, but he will by no means clear the guilty, visiting the iniquity of fathers upon children, upon the third and upon the fourth generation.'
Deuteronomy 5:9: you shall not bow down to them or serve them; for I the LORD your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generation of those who hate me,
Deuteronomy 7:9: Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations.
1 Kings 11:11-12: Therefore the LORD said to Solomon, "Since this has been your mind and you have not kept my covenant and my statutes which I have commanded you, I will surely tear the kingdom from you and will give it to your servant. Yet for the sake of David your father I will not do it in your days, but I will tear it out of the hand of your son.
Sirach 7:8: Do not commit a sin twice; even for one you will not go unpunished.
2 Maccabees 6:12-16: Now I urge those who read this book not to be depressed by such calamities, but to recognize that these punishments were designed not to destroy but to discipline our people. In fact, not to let the impious alone for long, but to punish them immediately, is a sign of great kindness. For in the case of the other nations the Lord waits patiently to punish them until they have reached the full measure of their sins; but he does not deal in this way with us, in order that he may not take vengeance on us afterward when our sins have reached their height. Therefore he never withdraws his mercy from us. Though he disciplines us with calamities, he does not forsake his own people
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(**NOTE - "Other nations" would include the USA and the rest of the nations in today's world.)
Luke 11:48-51: So you are witnesses and consent to the deeds of your fathers; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, `I will send them prophets and apostles, some of whom they will kill and persecute,' that the blood of all the prophets, shed from the foundation of the world, may be required of this generation, from the blood of Abel to the blood of Zechari'ah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation
Matthew 23:30-36: saying, `If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.' Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers. You serpents, you brood of vipers, how are you to escape being sentenced to hell? Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will scourge in your synagogues and persecute from town to town, that upon you may come all the righteous blood shed on earth, from the blood of innocent Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. Truly, I say to you, all this will come upon this generation.
Matthew 5:25-26: Make friends quickly with your accuser, while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison; truly, I say to you, you will never get out till you have paid the last penny
(**Note - Here is that prison again, only this time it's a New Testament prison, or purgatory. Not getting out until the last penny is paid is a useless phrase if it is referring to heaven (no one ever wants to get out of heaven) or to hell (no one can ever escape from hell). The only possible reference here is to the temporal punishment for our sins where we undergo the purification of purgatory)
1 Corinthians 6:18: Shun immorality. Every other sin which a man commits is outside the body; but the immoral man sins against his own body.
1 John 5:16: If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that.
